The Poetry of Ambrose Bierce

the AMBROSE BIERCE site



Col 1
Jack Matthews

THE POETRY OF AMBROSE BIERCE

by
Jack Matthews


Ambrose Bierce was born near the Ohio River, in Horse Cave Creek--a small Meigs County settlement in southeastern Ohio. Much of that hilly area is still wildly wooded, but in l842, when Bierce was born, it was only a generation or two away from the frontier. Decades later, he liked to claim that he was descended from "unwashed savages" . . . which was no more than flamboyant rhetoric, of course--the sort of scandalous posturing he enjoyed, like keeping his dead son's ashes in a cigar box on his desk. As for those old-time inhabitants of Meigs County: they were not savages at all, but among the finest people anywhere.

Best known for his widely anthologized, unfortunately melodramatic short story "Occurrence at Owl Creek Bridge," along with a scattering of definitions from THE DEVIL'S DICTIONARY (e.g., "Bore: a person who talks when you wish him to listen"), Bierce's poetry has gotten little attention since he died under mysterious circumstances in Mexico covering the Pancho Villa uprising.

CREATION

God dreamed--the suns sprang flaming into place,
And sailing worlds with many a venturous race!
He woke--His smile alone illumined space.


To the extent that the art of poetry is the art of compression, Bierce is a master. The epigrammatic flair that helped make THE DEVIL'S DICTIONARY so famous can be felt and heard everywhere in his poems, many of which are very short, relentlessly articulate and pointed with an astringent wit:



					
INSECTIVORA

"See," cries the chorus of admiring preachers,
"How Providence provides for all His creatures!"
"His care," the gnat said, "even the insects follows:
For us He has provided wrens and swallows."


The Gilded Age and its aftermath were a perfect milieu for a satirist possessed of a Swiftian saeva indignatio; and "Bitter Bierce," as he was known in his San Francisco days, must have loved the vulgarity and pomposities and silliness of his time. Indeed, one cannot conceive of his living in any other. How could he have survived without the political corruption and gaudy extravagance of late l9th Century America? How he would have missed the jingoism that inspired the following parody of MY COUNTRY 'TIS OF THEE, which has perhaps a greater claim than THE STAR SPANGLED BANNER to being our true national anthem, thus inspiring the pun in its title!

A RATIONAL ANTHEM

My country 'tis of thee,
Sweet land of felony,
Of thee I sing--
Land where my fathers fried
Young witches and applied
Whips to the Quaker's hide
And made him spring.

My knavish country, thee,
Land where the thief is free,
Thy laws I love;
I love thy thieving bills
That tap the people's tills;
I love thy mob whose will's
All laws above.

Let Federal employees
And rings rob all they please
The whole year long.
Let office-holders make
Their piles and judges rake
Our coin. For Jesus' sake,
Let's all go wrong!


Like hot mustard, such verse tastes good even as it clears the sinuses. Although the poem's meanings are accessible in any generation, the full harmonics of its satiric coloration would have been most appreciated in the days of Boss Tweed (reflected in the "ring" reference, of course), Tammany Hall, and indeed some of Bierce's very own neighbors, the land pirates of San Francisco, the city in which this parody was first published.

The occasions for Bierce's wrath were often personal, for he had a gift for enmity, and loved to lampoon and pillory any living target that proved worthy . . . or un worthy, as the case may be. Proprinquity seemed to flavor the dish (to mix metaphorical sauces and touch up the culinary figure). He had no fear of power and authority; in fact, he seemed to take a special pleasure in stinging those so afflicted:

COMPLIANCE
Said Rockefeller, senior, to his boy:
"Be good and you shall have eternal joy."
Said Rockefeller, junior, to his dad:
"I never do a single thing that's bad."
Said Rockefeller, senior--long gone gray
In service at the altar: "Ever pray."
And Rockefeller, junior, being bid,
Upon his knees and neighbors ever did.

For a poet whose aesthetics favored feeling over wit--a poet who went so far as to write a verse against punning, this is a remarkable octet. That last line is enough to puzzle the earnest reader for a brief instant, until it is realized that "pray" is a pun for "prey"--one that an auditor might well hear before a reader sees it. It also tunes a nice equivocation into the preposition "upon," presenting something of a challenge for a reader who rejects or distrusts the intellectual aspect of poetry and goes to it simply for feeling, thrills, and possibly--when the wind is right--the vapors.

As for punning, here is that verse in which Bierce makes his views upon the subject clear . . . well, maybe not entirely clear --for the poem is a tangle of argumentation, requiring a close scrutiny of each developed figure.

THE PUN
Hail, peerless Pun! thou last and best,
Most rare and excellent bequest
Of dying idiot to the wit
He died of, rat-like, in a pit!

Thyself disguised, in many a way,
Thou let'st thy sudden splendor play,
Adorning all where'er it turns,
As the revealing bull's-eye burns
For the dim thief, and plays its trick
Upon the lock he means to pick.

Yet sometimes, too, thou dost appear
As boldly as a brigadier
Tricked out with marks and signs all o'er
Of rank, brigade, division, corps,
To show by every means he can
An officer is not a man;
Or naked, with a lordly swagger,
Proud as a cur without a wagger,
Who says: "See simple worth prevail--
All dog, sir--not a bit of tail!"
'Tis then men give thee loudest welcome,
As if thou wert a soul from Hell come.

O obvious Pun! thou hast the grace
Of skeleton clock without a case--
With its whole bowelling displayed,
And all its organs on parade.

Dear Pun, thou'rt common ground of bliss,
Where Punch and I can meet and kiss;
Than thee my wit can stoop no lower--
No higher his does ever soar.


My response to this poem is complex: as a dog lover, I take delight in that "cur without a wagger," and pat its head; as one who relishes logical puzzles, I savor the challenge of disentangling the arguments presented; but as a punster, I dissent . . . doing so, however, rejoicing as I growl, sharing Bierce's obvious pleasure in that triumphant, tripartite , knockout punch in the last stanza.

As for the poem's enigmas: they are enough to tease, fascinate and beguile the most zealous cryptophile. The figures in the beginning stanzas are especially baroque, far-fetched and fanciful. They are clear in themselves, but exactly how they can be said to relate to the subject of punning remains a puzzle. And yet, such opacity is not a mortal flaw, because soon Bierce's poem canters forth, marching doggedly out of that fog of inspissate mystification into high command, where all is lucid, bitter and lovely.

Like many who condemn and scorn the humble paronomastic, Bierce was probably a closet pun-lover . . . so that in this poem he was not confining himself strictly to anything like an innocent and earnest straightforwardness. Indeed, I would like to think of it this way, which is a plausible and interesting construction of the matter. And yet, if such is the case, and the poem is indeed meant ironically, everything in it is suddenly set upon its head, leaving readers scratching theirs.

Whatever the truth of that issue, the testimony of the poems already quoted is inescapable: here and throughout, Bierce's poetry is defiantly, unrepentently, jubilantly intellectual; and in spite of how solemnly he argues elsewhere (as in his short essay "Thought and Feeling" ) that feeling is the essence of poetry, while thought is adventitious, the testimony of his practice is otherwise--providing something analogous to the self-reflexive irony of Archibald Macleish's decree that "A poem should not mean but be," advanced in a poem that is presumably intended not only to be, but to mean what it says, in spite of what it says.

______________________

Bierce's great and commodious capacity for savage resentment was far from regional, much less parochial. To those with an appetite for injustice, the whole world is a banquet. And prominent among the viands in his day was Ireland and all that was Hibernian. In view of popular attitudes in late l9th century America, where signs stating that, "No Irish Need Apply" still flourished, the following has an especially bitter poignancy:

A FAIR DIVISION
Another Irish landlord gone to grass,
Slain by the bullets of the tenant class!
Pray, good agrarians, what wrong requires
Such foul redress? Between you and the squires
All Ireland's parted with an even hand--
For you have all the ire, they all the land.

Everywhere in these poems one can sense a healthy and cantankerous exuberance that enlivens the misanthropy--a joy in the language, for one thing. But there is also something wholesome, tough and honest in the ferocity of Bierce's indignation, for its intensity--its very existence--implies a moral standard. Such an argument is dangerous, to be sure, in that what generally passes for moral indignation has no more to do with moral standards than do the instincts of ants and termites; but in Bierce's case--as in Twain's--it is just.

One of the side benefits of social satire is that it provides a vivid historical perspective into the evils, hypocrisies and confusions of an earlier time. In this way, Bierce's testimony makes us pause and reflect that for all our nether accomplishments, we of the 20th century cannot take all the credit for inventing wickedness, hypocrisy and terminal stupidity.

As a devoutly virulent scoffer, Bierce naturally tended to feel uncomfortable in sustaining the grand and majestic passions, and was not generally interested in packaging them. Few, therefore, are even hinted at in these pages. Instead, the reader must be willing to settle for precision, conciseness and the felicities of diction.

And yet, like all good Victorians, Bierce was vulnerable to sentimentality, which, we are told in sophomore psychology classes, is often the affliction of cynics and misanthropes. He showed an instinct to adore and idealize women, for example, along with a capacity for idealism and loyalty and warmth in his friendships. His elegy to Ulysses S. Grant is characterized by a solemn and quiet eloquence; as is that in honor of his friend, William F. Smith:

Light lie the earth upon his dear dead heart,
And dreams disturb him never.
Be deeper peace than Paradise his part
Forever and forever.

"Deeper peace than Paradise," indeed. We are speaking of oblivion, here--that "good, good darkness" Bierce referred to elsewhere, which promises a greater balm than the most exalted edenic vision, for any conceivable paradise must necessarily be troubled by some sort of human presence--even though disguised as angels. And so it is with dreams, which as human productions are therefore tainted and imperfect.

ONEIROMANCY
I fell asleep and dreamed that I
Was flung, like Vulcan, from the sky;
Like him, was lamed--another part;
His leg was crippled, and my heart.
I woke in time to see my love
Conceal a letter in her glove.

__________________________

On January 29, l9l0, three years before his disappearance, he wrote to George Sterling, asserting that a young poet's proud father ("who is something in the mint at Philadelphia") had been afflicting him with the work. Bierce consistently disapproved of those poems until one came to him which impressed him so much he wore "out the paper and the patience of [his] friends by reading it at [sic ] them." That young poet was Ezra Pound, and the lyric that so pleased the old cynic was "The Ballad of the Goodly Fere."

At the beginning of this piece, I referred to Bierce's coming from Meigs County, Ohio, and mentioned his later sardonic reference to his descent from "unwashed savages." Then, in trying to put his comment in perspective, I argued that those people from southeastern Ohio in the l840s were among the finest anywhere. All of that is true, and I will not retract a single word. Nevertheless, as Bierce himself would be the first to point out, to say that any group of people are among the finest anywhere might not, after all, be saying much.

This essay appeared in slightly different form in the Ohio Review, fall 1997

Jack Matthews, who died on Nov. 28, 2013, was a Distinguished Professor of English at Ohio University, Athens. He was the recipient of a Guggenheim Fellowship and a three-time Ohioana Book Award-winner. An expert on book collecting and rare books, Matthews was the author of more than twenty books of fiction and non-fiction, the latest Schopenhauer's Will, published in 2002 in a Czech translation.



Ambrose Bierce in the News
Ambrose Bierce on the Notion of God
Ambrose Bierce on Terrorism
Ambrose Bierce on Politics
Ambrose Bierce & Pancho Villa
The Wickedest Man in San Francisco, 1870
Love & Kisses: Bierce & Wilde
Bierce Duels with H.L. Mencken
Bierce & Jack London
Ambrose Bierce Resources on the Web


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